Category Archives: Lampstand Magazine & IEAC

The Lampstand Magazine – “don’t add or detract from this book”

Oh the irony.  The Lampstand Magazine and it’s principal backers have been instrumental in promulgating additional ‘explanatory statements’ to existing Christadelphian creeds.  Yet in the March 2020 edition (Vol 26#2) they decry such activity.  bro Brian Luke has an article entitled “The Last Appeal of our Lord”.  The article is the second in a series decrying open fellowship and emphasising the need for pure doctrine & practice. Continue reading

Reply to The Lampstand Magazine on “Fellowship & the Statement of Faith (Part 1)”

Bro. James Mansfield’s recent article in The Lampstand entitled ‘Biblical Fellowship and the Importance of the Statement of Faith’ [Vol 26.1] has merit, but falls short in a number of ways. This response is intended as constructive criticism rather than a refutation. Continue reading

Is Christ Divided? Responding to difference

In 1987 articles in a liberal Christadelphian Magazine (The Endeavour), caused quite a stir and calls for dramatic action being circulated to many UK ecclesias.  Overseas groups also contributed to the clamour.  In response a large number of believers signed a joint letter published in the Christadelphian Magazine.  The letter pointed out the BASF was a human document with human limitations, exploring Scripture and questioning isn’t wrong and that ecclesias – not groups or associations of ecclesias – should moderate their member’s activities.  Useful counsel today, although our magazines now and Australian ecclesia groups (like the South Australian IEAC) would likely disagree.  The letter is below:

Continue reading

A Lampstand article mis-interpreting Gen 2 to be non-literal

A recent Lampstand article (Things hard to be understood Gen 2:19-20 Vol 25#4 pages 216-220) took issue with a COD post.  We pointed out that the literal reading of Gen 2:19 is impossible and literalists re-interpret the passage, changing the meaning to avoid the problem of Adam naming 15,000+ creatures in a super short time.  As The Lampstand Magazine wouldn’t print our response we thought we would put it here.  Suffice it to say the solution proposed in the Lampstand is very lacking. Continue reading

Purity of Doctrine – Shield Magazine 1973

“PURITY OF DOCTRINE – This has always been at the centre of inter-ecclesial controversy.  The main issue on this point is just how far we go in certain matters, some will always wish to go further than others.  It is therefore essential that all concerned should keep closely to the actual agreement reached and not try to go further.”

Dangerfield, AC (1973) “The Unity Book – Conclusion”  The Australian Christadelphian Shield Magazine, page 110 Vol 76 # 5

Literalists in Taiwan – a warning?

A little over a year ago we discussed the Lampstand Magazine & Australian Christadelphian Bible Mission intervention in Taiwan.  We compared the calamitous situation of the ecclesia pre and post the actions of Australian based brethren.  Bro Jonathan Burke was disfellowshipped and his wife cut off (without a word) from the community as well.  Today?  An ecclesia of two (sometimes three?) remains affiliated with ACBM.  Another group of sheep have no contact and the Burkes remain cut off.  As the Australian community considers how to treat varying approaches to creation, it is worth remembering the fruit borne by literalist hardline actions. Continue reading

A process of review?

As requested by the Australian Conference, the AACE – a consultative Australian body – has commenced a process of considering the Bible’s teaching on creation.  There are people of balance and goodwill on the committee. However the majority of the committee are decidedly literalist.  A sub-committee will examine the issues. A sub-committee including zero Evolutionary Creationists. It does contain high profile anti EC individuals and some decent individuals, but ones whose opinions are literalist approved only.  Anyone can have input but only anti-ECs can have a voice.

The project scope excludes any science. Ie no accountability to God’s reality for any conclusions. If we read the Bible to say the earth is flat, then it is flat. Simple, accessible and obvious evidence for ongoing ancient life (human and animal) is conveniently off limits. We can use archaeology as evidence in Bible lectures, but not to check what we think the Bible is teaching. Illogical.  However this is a core demand of literalists on such “investigations”.  Ignore inconvenient truths which might serve as a check on our exposition.

Optimism is somewhat hard to maintain.  The AACE tried to establish a fair process, but the literalists succeeded in squashing the inclusion of any evolutionary creationists.  Without a voice on the sub-committee, there is no pressure to address issues in an even handed way.  The sub-committee proceedings are a closed book.  The results of the handpicked review group will be delivered to the literalist controlled AACE.  This body will then deliver a report.  Barring a miracle, the result is a foregone conclusion and an opportunity to engage and learn has been effectively neutered.