Debate about creation is not unique to our community. This link leads to a resolution described by an evangelical church who suddenly wrestled with evolutionary creation. They came up with 10 points on which they agreed. To quote the article:
“The upshot was the development of a series of ten theses on creation and evolution that we believe (most) evangelicals can (mostly) affirm. We weren’t looking for perfect unanimity. Our ultimate goal was to maintain the “unity of the Spirit through the bond of peace” (Eph. 4:3) and to prioritize the gospel as of “first importance” (1 Cor. 15:3). It was important for us to arrive at a position on creation and evolution that was in keeping with that faithful Christian saying, “In essentials, unity; in nonessentials, liberty; in all things, charity.””
“O that men could be induced now to devote themselves to the study of the scriptures without regard to articles, creeds, confessions, and traditions! These things are mere rubbish; monuments of the presumption and folly of former generations indoctrinated with the wisdom from beneath. If a Berean spirit could be infused into them; if they could be persuaded to “search the scriptures daily” for the truth as for hid treasure; they would soon leave their spiritual guides alone in all their glory of mysticism and patristic lore, and rejoice in the liberty of that truth which can alone make them “free indeed”.”  Continue reading
As has well been pointed out an Adam based faith is focused on the wrong man. Jesus is the basis of salvation, Adam brings death, division and failure. Below is a letter from the precursor of the AACE from 1987. The letter was controversial at the time. It demonstrates a range of opinions existed on Adam’s nature in Australia (and the pioneers!). It’s language at times seems unsoundly optimistic about our relationship with sin. However it provides important context on the Australian Unity Agreement which brought two opinions into fellowship. It also makes important observations about what the Unity Agreement did not address Continue reading
When someone withdraws from a contest they started it tells you about the strength of their position. The draft business meeting agenda for the 2018 Australasian Conference included a motion from Salisbury (SA) and Wilston (QLD) supported by Enfield (SA) ecclesia. They were trying to achieve majority agreement on THE way to read the basis of fellowship and thereby exclude evolution creation. Despite having the many votes of the Inter Ecclesial Advisory Committee (a group of SA ecclesias), they withdrew the motion at the last minute. Why? Because many east coast ecclesias advised SA of their opposition. Rather than face public defeat, the South Australians withdrew. Will they now cease insisting their understanding is the only understanding? that they alone are right? We can only hope so – a little tolerance of different consciences is after all biblical. Continue reading
Discipleship is about wonderful growth – the baptised believer rises from the water on a promise to imitate Jesus, to be made anew in his image. Some time later, it goes bad. Piety and traditions obscure our understanding of God, His ways and works. Reverence becomes the enemy of clarity. Tradition inhibits growth. Reality is too painful, we argue based on what we think God should have done, based on what we think his character should be. It’s an affliction.
In 1898, at the end of his life, Bro Roberts wrote an article calling for tolerance on what he called uncertain details. He specifically warned against pressing too much from our fellow believers. In the article the prime mover behind the BASF stated the possibility of Adam dying in Eden was an uncertain detail. This is markedly more circumspect than the demands made by some in Australia where groups take on responsibility for defining in limited terms what the BASF can mean (showing scant regard for its purpose or history) despite the scriptural evidence on Adam pre fall and the range of views in our community. Bro Roberts article was reprinted by CC Walker in 1923 and again by John Carter in 1955. It is reproduced below as some useful counsel by one whose work is now mis-used to push for expulsion and division: Continue reading
The ACBM is in contravention of the basis of interecclesial fellowship in Australia. It’s requirements of fieldworkers stands in stark contrast to the voice of Australian ecclesias expressed in the 2016 Sydney Conference then ratified by an Australia wide vote. Ironically its additions to the basis of fellowship demonstrate that the official basis as expressed doesn’t necessarily contradict evolutionary creation. Continue reading